A native of Tekoa (now a ruin), 12 miles (19 km) south of Jerusalem, Amos flourished during the reigns of King Uzziah (c. 783–742 bc) of Judah (the southern kingdom) and King Jeroboam II (c. 786–746 bc) of Israel. By occupation, he was a shepherd; whether he was merely that or a man of some means is not certain.
Jewish: from the Hebrew personal name Amos, of uncertain origin, in some traditions connected with the Hebrew verb amos ‘to carry’, and assigned the meaning ‘ borne by God’. This was the name of a Biblical prophet of the 8th century bc, whose oracles are recorded in the Book of Amos.
The central idea of the book of Amos is that God puts his people on the same level as the surrounding nations – God expects the same purity of them all.
This interesting surname, found as Amos and Amoss, is of French or Biblical origin, and has two possible sources, each with its own distinct history and derivation.
The work chronicles the visions that the ancient author of this book believed he received from God in order to warn Israel of its impending doom and destruction unless it restores its religious duties to God instead of engaging in the evil and sin that Amos believes has been pervading throughout his country, both in
He is commemorated along with the other minor prophets in the Calendar of Saints of the Armenian Apostolic Church on July 31. In Catholic tradition Amos’ day is celebrated on March 31.
Amos was a shepherd who lived in the region of Tekoa, not many miles from the city of Jerusalem. He made his living by raising sheep and taking care of sycamore trees. When his produce was ready for market, he went to the towns and villages of Israel.
The Amos family name is thought to be of Norman origins. It comes from an early member of the family who was a good friend or beloved one. The name was originally derived from the Old French given name or nickname Amis or Ami, which means friend.
Amos, (flourished 8th century bc), the first Hebrew prophet to have a biblical book named for him. He accurately foretold the destruction of the northern kingdom of Israel (although he did not specify Assyria as the cause) and, as a prophet of doom, anticipated later Old Testament prophets.
a male given name: from a Hebrew word meaning “ burden”
That day, Amos warned, will be a day of darkness for Israel because of its defection from Yahweh. The book ends unexpectedly (9:8–15) with a promise of restoration for Israel. Because these verses so radically differ from the threatening nature of the rest of the book, many scholars believe them to be a later addition.
Amos is still neglected and rarely used, so perhaps this name is a good choice for parents looking for a Biblical name of significance, but one which might be considered more original.