Onondaga women wore wraparound skirts with shorter leggings. Men did not originally wear shirts in Onondaga culture, but women often wore a long tunic called an overdress. The Onondagas usually wore deerskin moccasins on their feet.
Like other member-nations of the Haudenosaunee, the Onondaga Nation survives today as a sovereign, independent nation, living on a portion of its ancestral territory and maintaining its own distinct laws, language, customs, and culture.
Religion. Onondaga, like all Haudenosaunee, have a spiritual belief system that involves a Creator who gave the people their way of life. Caring for mother earth is an important duty, and this is expressed through ceremonies which give thanks to the Creator and all of creation for still performing their duties.
Onondaga has been regarded as the capital of Iroquois land. The Onondaga were known as the Central Fire-Keepers of the Confederacy. The Onondaga were known as the guardians or watch keepers of the league. They were keepers of the law in order to preserve traditions and institutions.
Onondaga, self-name Onoñda’gega’ (“People of the Hills”), tribe of Iroquoian-speaking North American Indians who lived in what is now the U.S. state of New York.
The Haudenosaunee were hunters as well as gatherers. The crops that were the basis for our diet were corn, beans and squash. Corn, beans and squash are commonly referred to by the Onondaga as well as all of the Haudenosaunee as the 3 sisters. These foods were the three foods first given to us from our mother earth.
Onondaga is a Northern Iroquoian language spoken on the Six Nations Reserve near Brantford in Ontario in Canada, and south of Syracuse in central New York state in the USA.
Onondaga boy Onondaga men wore breechcloths with leggings. Here is a website with more information about the Iroquois breechcloth. Onondaga women wore wraparound skirts with shorter leggings. Men did not originally wear shirts in Onondaga culture, but women often wore a long tunic called an overdress.
Although most Onondagas are Christian, all chiefs must adhere to the Longhouse religion. This requirement ties them to other Iroquois Longhouse communities throughout the United States and Canada.
From reading this myth one can conclude that the Onondaga people had a high respect for the nature that surrounded them. Each animal would remind the tribe of the important parts that animals played into the formation of the world.
Many of our people play softball, golf, cross country, volleyball, hockey, broom ball, and lacrosse on the Nation and through teams located around us. Our local lacrosse team is called the Redhawks. Teams begin from the ages of 4 and continue through the adulthood.
Onondaga ( the keepers of the Central Fire ) is considered to be the capital of the Haudenosaunee, a name meaning “People of the Longhouse”. The Haudenosaunee are sometimes referred to as the Iroquois Confederacy, or Six Nations.
Pollution in Onondaga Lake comes from three main sources: industrial pollution, wastewater pollution and polluted runoff. As a result, Onondaga Lake was designated a federal Superfund site in 1994. The Superfund site includes the lake bottom and subsites around the lake and along tributaries.
Syracuse University is located in Onondaga Nation territory, the heartland of the Haudenosaunee (“People of the Longhouse”). Onondaga is among the last few remaining indigenous communities in the world that continue to govern themselves with their ancient ceremonial process.
If you’d like to know a few easy Onondaga words, “sge:no” (pronounced similar to sgay-no) is a friendly greeting, and “nya:weh” (pronounced similar to nyah-wenh) means ‘thank you. ‘