In Matthew 1:1–6 and Luke 3:31–34 of the New Testament, Jesus is described as a member of the tribe of Judah by lineage.
This double lineage placed Jesus firmly in the tribe of Judah through both his mother, and through his adopted father. John the Baptist, on the other hand was the son of a priest, Zechariah and Zechariah’s wife Elizabeth.
The tribe of Judah settled in the region south of Jerusalem and in time became the most powerful and most important tribe. Not only did it produce the great kings David and Solomon but also, it was prophesied, the Messiah would come from among its members.
Some of those who believe that the relationship with Elizabeth was on the maternal side, believe that Mary, like Joseph, was of the royal Davidic line and so of the Tribe of Judah, and that the genealogy of Jesus presented in Luke 3 from Nathan, is in fact the genealogy of Mary, while the genealogy from Solomon given
Instead, the people of Judah were exiled to Babylon about 586, but were eventually able to return and rebuild their nation. In time, the tribe of Judah became identified with the entire Hebrew nation and gave its name to the people known today as the Jews.
Rachel bore Jacob two sons, Joseph and Benjamin. The tribe of Benjamin provided Israel with its first king, Saul, and was later assimilated into the tribe of Judah. While no tribe bore the name of Joseph, two tribes were named after Joseph’s sons, Manasseh and Ephraim.
From this scholars believe that Joseph was originally considered a single tribe, and only split into Ephraim and Manasseh later.
Koestlees Thirteenth Tribe, the Khazars. They appear, in succession to the Huns, as overlords of the East Slays in about the fifth century of our era. But, as we learn from Mr. Koestler’s excellent book, there is much more to the Khazars than that.
But neither theory — penitent prostitute or devoted spouse — actually matches what can be said about Mary Magdalene from what’s written in the Bible: She was a woman from Magdala, a small Galilean town known for its fishing, who became a female disciple and was first witness to Jesus’ resurrection, the cornerstone of
The Tribe of Benjamin, located to the north of Judah but to the south of the northern Kingdom of Israel, is significant in biblical narratives as a source of various Israelite leaders, including the first Israelite king, Saul, as well as earlier tribal leaders in the period of the Judges.
Jesus’ brothers and sisters The New Testament names James the Just, Joses, Simon, and Jude as the brothers (Greek adelphoi) of Jesus (Mark 6:3, Matthew 13:55, John 7:3, Acts 1:13, 1 Corinthians 9:5). The same verses also mention unnamed sisters of Jesus.
Both Mary and Joseph were actually from the tribe of Judah. One side of David’s line had a blood curse (Joseph) so any biological son of Joseph could not be king although he was from the kingly line. By being Jesus’ adopted father this was circumvented.
“Christian tradition has long held that Jesus was not married, even though no reliable historical evidence exists to support that claim,” King said in a press release.
The tribe of Judah boasts several noteworthy descendants including King Solomon and King David. David was a mighty king of Israel who not only conquered and retook Jerusalem but also brought the Ark of the Covenant to the city.
The descendants of the tribes of Judah and Benjamin have survived as Jews because they were allowed to return to their homeland after the Babylonian Exile of 586 bc.
The phrase appears in the New Testament in Revelation 5:5: Then one of the elders said to me, ‘Do not weep. See, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.’ This is widely regarded as a reference to the Second Coming among Christians.