Cizin, usually written Kisin, is the Mayan deity of earthquakes and death. He is also known as the ″Stinking One.″ Cizin is the ruler of the underworld where the dead reside. It is possible that he was one facet of a malicious underworld deity that expressed himself in a variety of guises and under a number of different names (e.g., Ah Puch, Xibalba, and Yum Cimil).
There are two fundamental categories of death gods that are referred to by a variety of names among the Maya. These categories are respectively represented by the Yucatec deities Hunhau and Uacmitun Ahau, who were reported by Spanish Bishop Landa in the 16th century. The ruler of the underworld is known as Hunhau.
The deities worshiped by the Maya of Mesoamerica. It is said that he is the notorious Lord of Death as well as the Ruler of Mitnal, which is the lowest and most repulsive sector of Maya Hell. He has a rotting body that is putrefying, a face that is skeleton, and an evil grin. In terms of looks, he checks all the boxes for being as horrible as possible.
Ah Mun Corn was sacred to Ah Mun, who was also revered as the agricultural god. He was consistently shown as a young man, frequently wearing a corn ear headpiece at the time. 4. Ah Puch The Maya underworld that was ranked ninth from the bottom was ruled over by the deity of death. He never shown any redeeming qualities.
He is shown flesh that is very pale, almost identical to that of a corpse. There are dark bands that cover his eyes. He, as with all other underworld deities, wears the ‘aq’ab’al,’ which is the symbol of the darkness and divination associated with the underworld. The image of the deity depicts him donning a massive headpiece that has a femur bone running through the middle of it.
Yum Kimil was also known as ″Ah Puch,″ ″Kisin″ (the flatulent one), and ″Kim″ (death), and his representation was that of a corpse in the process of putrefaction. He was depicted as being bald, having a swollen belly, skeletal face, thin body, and skin with spots of decomposition, and emanating from foul gases.
Kimi, the Mayan deity of sacrifice, conflict, and death, is also known as Xibalbá, the Mayan underworld. Kimi is also related with the afterlife. Alternately referred to as God A, he is typically shown whole or in part as a skeleton. He is sometimes depicted with black dots to signify the decomposition of flesh.
In spite of the fact that Gucumatz was the most worshiped deity, Hunab-Ku was regarded as the most important god in the Mayan pantheon and was given the title ″Sole God.″
In the religion and mythology of ancient Greece, the personification of death was referred to as Thanatos. Thanatos was the brother of Hypnos, who was the deity of sleep, as well as the son of Nyx, who was the goddess of the night.
The Popol Vuh is a holy Maya scripture that recounts the Maya creation stories and details the early Maya kingdoms. It was written in the 16th century. The vast majority of Maya texts were obliterated by overzealous priests during the colonial era; nevertheless, by some stroke of luck, the Popol Vuh managed to survive, and the original copy may be found in the Newberry Library in Chicago.
Xibalba (Mayan pronunciation:), which may be loosely translated as ″place of terror,″ is the name of the underworld (or K’iche’: Mitnal) in Maya mythology. This underworld is controlled by the Maya death gods and their assistants.
In Maya mythology, the act of tattooing was connected to the god Acat, who was known as the Tattooer. The Maya culture put a high value on the practice of tattooing because they believed that receiving a tattoo depicting a deity may endow a person with part of that deity’s power.
The best-known hero story, recorded in the Popol Vuh, is about the defeat of a bird demon and of the deities of illness and death by the Hero Twins, Hunahpu and Xbalanque.
Beings who embody love, life, and death throughout a huge world of myths and legends. In the globe, there were polytheistic tribes that developed methods to personify forces, sentiments, and stars in different gods, some of whom are loved to this day. One of them is the Maya culture.
Mictlantecuhtli, the Aztec deity of the dead, is typically depicted as having the visage of a skull. Together with his wife Mictecahuatl, he controlled the realm of Mictlan, also known as the underworld.
The Aztec deity of fire was called Xiuhtecuhtli, which translates to ″Lord of Turquoise.″ He was also intimately linked with youthful soldiers and rulers. Chac Xiutei was the name that the Maya gave to him. Xiuhtecuhtli was revered as the patron deity of the day Atl (water) as well as the trecena period 1 Coatl (Snake).